Investigations on the Human Obsession With Dirt and Cleanliness
Think back to your early childhood. Were you ever given any warnings of what to do to avoid something bad happening? Perhaps you were told such micro-taboos. For example, if you didn’t eat enough spinach or broccoli, you wouldn’t grow big and strong. Or maybe you were told that some catastrophe would happen, however fantastical and unlikely, if you didn’t go to bed on time.
Each of these warnings comes with a danger, a risk. This consequence for breaking the rules influences your behavior – and what you think is correct or inappropriate in your society. In other words, you learn from a young age what is unclean.
So what’s the reason for all this fuss? Well, the story goes that, if a community commits to recognizing certain ideas or objects as dirty or taboo, it is more likely to survive. By recognizing the same set of dangers, members stick together and have a unified experience.
Douglas defines dirt as matter that’s out of place. But how we make these decisions is far from universal. After all, dirt is relative, and only exists, as she writes, “in the eye of the beholder.” In other words, its uncleanness depends on its location, and whether we think it fits according to rules that we’ve learned – like those muddy boots on the kitchen table. If you thought that was gross, you probably learned at some point that dirt-encrusted footwear doesn't belong on the table while you’re eating.
When we consider something dirty, it is a threat – a danger – to the rules and order you know and love. But each society is its own private universe, with its own set of customs, even if its conventions can still be influenced by outside factors. In one place, eating with your hands might be viewed as impolite or unhygienic by some: “Hands don’t belong in food,” they might say. In other places, it’s the norm, while eating with cutlery is considered unusual.
But much larger taboos than hygiene guidelines often play a more substantial role in ensuring that members of a community follow a pattern of conduct and maintain social order, especially when it comes to morality and spirituality. Now, these restrictions play out in different cultures in diverse ways, including dietary restrictions, warnings about sorcery and incest, and rituals for curing illnesses. In the following sections, you’ll get an idea of a few of these, as well as Douglas’s recommendations for how to interpret them.
Purity and Danger (1966) presents a framework for understanding different societies and religions according to what they find pure and sacred and what they consider unclean and out of place. Cultures organize their experiences, values, and worldview into binary categories: either something is “dirty” and does not belong, or it is pure or holy. Sometimes, something – or someone – is both or neither. By looking at how other cultures make these distinctions, you can become more aware of how your own is organized.
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Blink 3 von 12 - Eine kurze Geschichte der Menschheit
von Yuval Noah Harari
