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Science of Evil summary
Simon Baron-Cohen
On Empathy and the Origins of Cruelty
- 4.1 (34 ratings)
- 19 mins
- 5 Key ideas
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Science of Evil delves into the roots of human cruelty, exploring how empathy deficits lead to acts of evil. Simon Baron-Cohen examines psychological and neurological perspectives to understand and potentially mitigate these behaviors.
Science of Evil
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Key ideas in Science of Evil
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Cruelty becomes possible when we treat humans as things
That humans are capable of causing extreme harm to one another is well known. We bear witness to this distressing fact every time we open a newspaper or turn on the TV. The history of our species is, in part, a long tale of genocide, persecution, and torture. So if we move beyond the concept of evil, we need to find another way to explain this capacity for cruelty.
The answer, we’ll see, lies in empathy erosion. Unlike evil, which is hard to define and harder still to measure, this concept has sturdy scientific foundations.
But before we get to that, we need to clarify our terms.
Erosion is simple enough: it’s the gradual destruction or diminution of something. Empathy is a little more complicated. Originally derived from the German word Einfühlung, it literally means “feeling into.” It’s sometimes conflated with sympathy – a related but ultimately distinct concept. To sympathize is to feel compassion or sorrow with or alongside another person: while sympathizing, you maintain your own perspective. To empathize, by contrast, is to consider things from another person’s point of view – to “climb into his skin and walk around in it,” as the lawyer Atticus Finch puts it in Harper Lee’s novel To Kill a Mockingbird.
Here’s what makes empathy special: when we take another person’s view of things, we don’t forget our own point of view – we straddle both perspectives. Empathy has a “double focus:” we’re thinking about our own minds while taking another person’s mind into account. This helps us understand what might happen when our empathy is eroded: we become single-minded. Our attention is like a spotlight with a narrow focus; it only illuminates our own interests and perspectives. The other person disappears from view.
More precisely, the other person as a person disappears from view. To understand this better, we can turn to the twentieth-century philosopher Martin Buber. According to Buber, we adopt one of two modes in our relationships with others. When we’re in the “I-thou” mode, we treat people as complete beings – that is, we see their inherent dignity and worth and act accordingly. When we’re in the “I-it” mode, we see things differently. We prioritize our own goals and treat others as a means to those ends. In this mode, we discount the other’s subjectivity and intrinsic worth.
This brings us to a working definition of empathy erosion: it’s a state of mind in which we relate to people as if they were things that either serve or interfere with our own interests.
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What is Science of Evil about?
The Science of Evil (2011) seeks to understand what causes people to be cruel to one another. Doing away with the unscientific concept of “evil,” it suggests that the deeds we commonly associate with that word can be better explained by an absence of empathy. Cruelty, it argues, becomes possible when we lose sight of others’ humanity and treat them as mere objects.
Who should read Science of Evil?
- Anyone interested in empathy and interpersonal relationships
- Professionals in mental health and therapeutic fields
- Curious minds seeking to understand the science behind moral behavior
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