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W. David Marx

A Cultural History of the Twenty-First Century

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Blank Space by W. David Marx examines how youth culture and consumerism influence identities and drive fashion trends. It explores the intricate relationship between individuality, media, and market forces in shaping societal values.

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Blank Space
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How selling out became cool

Seattle in the 1990s, Brooklyn in the 2000s. Grunge and indie sleaze. Two alternative, underground musical movements, both framed around ideas of rebellion. And yet both embodying very different attitudes to the cultural mainstream.

Grunge bands like Nirvana and Pearl Jam channeled working-class frustration and Gen X alienation through a deliberately raw, unpolished sound that was the antithesis to the slick theatrics of 80s hair metal. Authenticity was cool; commercial success was unambiguously not. So, when Pearl Jam’s album ‘Ten’ proved a breakout success, the band was dismayed. Their follow-up album ‘Vs’ dropped in 1993 without promotional campaigns, music videos, or radio-friendly singles. It broke first-week sales records anyway. Pearl Jam proved that, in the 90s, anticommercial authenticity could resonate more powerfully than marketing.

The cultural landscape of the 2020s looks a bit different. Taylor Swift's juggernaut Eras Tour became the subject of Goldman Sachs economic analyses, that same bank's CEO performed a DJ set at Lollapalooza's main stage, and Marvel's interminable franchise dominates global cinema. Disaffected artists once drove the culture. Now, algorithms do. The 21st century has been, creatively, a “blank space”, an era that celebrates reboots and retreads while ignoring genuine innovation. Why?

Let’s start at the beginning. Which might not be January 1st, 2000.

Gen X novelist Douglas Coupland argues the 21st century began on September 11, 2001. And indeed, with those attacks the world entered a new era, culturally as well as politically. The aftermath of 9-11 saw political dissent increasingly framed as unpatriotic. Consumption, on the other hand, became a civic virtue. President George W. Bush famously urged traumatized Americans to keep shopping, positioning consumer spending as a collective duty.

Not far from the wreckage of the Twin Towers, New York’s underground began establishing a cultural template for the new century. The Strokes – five privileged private school graduates immersed in Manhattan's downtown art scene  – pioneered what became “indie sleaze”, a stripped-down rock sound challenging the pop and electronic dance music dominating radio. Alongside bands like Detroit's White Stripes and New York's Yeah Yeah Yeahs, the Strokes signed to major labels even while cultivating a deliberate outsider pose. Arguably, their greatest influence wasn't actually musical but stylistic – establishing the uniform of skinny jeans, vintage t-shirts, and asymmetrical haircuts that would define the decade.

Simultaneously, photographer Terry Richardson was codifying “raunchcore”: titillating imagery blurring art and pornography. Richardson’s trademarks? Naked or nearly naked models, often simulating sex acts. He wasn’t the first photographer to capture such explicit subject matter. But he was the first to shoot images like these as part of major commercial campaigns. And if you found these often misogynistic images problematic, well, you simply hadn’t registered that they were ironic.

The Strokes, Richardson, and their cohort were harbingers of noughties hipsterism. Similar to the hippies of the 60s and the alternateens of the 90s, the hipster was bohemian and antiestablishment. But unlike their earlier, more politically engaged predecessors, the hipster consumed alternatively, rather than actually acting against the establishment. Hipster signifiers, like Converse sneakers and trucker hats, were rapidly commodified and sold through chains like Urban Outfitters and American Apparel, the latter using Richardson's transgressive imagery for mainstream advertising.

In the early 2000s, looking like an outsider sold. But outsider politics were jettisoned in favor of detached irony. Grunge's authenticity was built on being anti-commercial, and operating outside of the mainstream. But the hipster proved that counterculture and capitalism could coexist.

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What is Blank Space about?

Blank Space (2025) argues that the past twenty-five years have been marked by creative stagnation, resulting in a culture where reboots, viral trends, and profit-driven content thrive and artistic risk-taking is all but nonexistent. Tracing the economic, technological, and social landscape of the 21st century, it analyzes the broader pressures that have flattened contemporary culture.

Who should read Blank Space?

  • Pop culture enthusiasts
  • Artists and creators
  • Millennials and Gen Zs looking to make sense of their cultural moment
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About the author

David Marx is a cultural historian and writer. He is the author of Ametora: How Japan Saved American Style and Status and Culture. His work on fashion, taste, and consumer behavior has appeared in the New Yorker, the Atlantic, and the New Republic.

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